I posted this comment on Fr Hugh's excellent blog, and on a thought provoking piece he published today entitled: The Fallout and Propaganda: Cardinal Sarah and Sacra Liturgia 2016. Fr Hugh speaks of the enthusiastic reception of the Cardinal's invitation to begin ad orientem celebration in Advent, I remember being at another conference when another CDW official made a similar statement, with a similar reaction from the floor, a few of us actually did re-orientate our worship. In recent years, after Pope Benedict's papacy, the urgency of the situation has gathered momentum.
Thank you again Fr Hugh, your accounts have been invaluable for those us unable to the conference.
The real issue here, with the Missal, is the same as with the Council itself: how should it be read?
It is either in the hermeneutic of 'rupture': meaning forget what the documents themselves actually say, forget what scholarship says, forget what the competent authorities say, or else it is 'continuity', which means a return to a strict reading of the text, listening to what scholars are saying, and listening to competent authorities.
In this skirmish the whole battle of the VII is being played out, including the rather shameful and not quite truthful bullying by the advocates the hermaneutic rupture of those who uphold the hermeneutic of continuity.
My personal fear is that despite what the texts clearly say and is open to everyone to read, that some 'experts' really hold an arcane truth revealed only to them, it is really about de-democratising the Church, and placing control into the hands of an elite and arcane oligarchy, who despite clear evidence insist they alone have authority to make a 'correct' interpretation.
This is not just about the preference of the priest as Cdl Nichols suggests, it is about how we read and implement the Church's teaching. In the case of Cdl Nichols email to his clergy it also seems about arrogating a power to himself that properly belongs to priests.