Monday, December 31, 2012

Bishop Egan's Pastoal Letter: Humanae Vitae

Bishop Philip Egan of Portsmouth had a brilliant Pastoral Letter for yesterdays Feast of the Holy Family, starting with the Trinity and the Incarnation he then goes onto speak about the family and human sexuality. He pulls no punches, read the whole text at Deacon Augustines blog, then drop a line to the Nuncio to thank him for the appointment of such a Bishop, and ask for more like him.

In 1968, at the height of the Sixties, Pope Paul VI wrote an Encyclical Letter that then and now many Catholics find difficult. He repeated the traditional teaching of the Church, based on the natural law and confirmed by revelation, that sexual intercourse is an integral act for love and for life, and that these two aspects of sexuality – love and life - cannot be divorced[viii]. Humanae Vitae was a prophetic document. Pope Paul spoke of catastrophic consequences for society and culture if these two ends of marriage were split. 45 years on, we can see what he meant in such things as the reduction of sex to a leisure activity, the trafficking of people for prostitution and pornography, broken family relationships, and the explosion of addictive behaviours leading to despair, shame and guilt[ix].

As Catholics, we believe in the natural way of life. We believe that the purpose of sexual intercourse is to express the love between a man and a woman, a love which, within the permanent commitment of marriage, is open to being fruitful to life.[x] This is the way to lasting happiness and fulfilment, even if to become chaste - that is, to develop a mature and fully integrated sexuality, as a single person or a married couple - involves a life-long struggle and “apprenticeship in self-mastery”[xi]. To help us, Jesus calls us to be his disciples, and offers us the healing balm and the strength we need, above all in confession and Holy Communion.

Jesus Christ is the way to personal happiness and authentic humanism. Sadly, the teaching of Humanae Vitae about sexual morality and family values has become something of an ‘elephant in the room’ that no-one seems to mention. In this Year of Faith then, I would like to invite everyone to discover again the Church's wonderful vision of love and life, as expounded in the Catechism. I would also like to ask all families, whatever their form or circumstances, to think about developing a deeper and richer Catholic ethos in the home, so as to give a clearer witness to contemporary culture. For instance, why not spend an evening together as a family, occasionally switch off the computer, make the Sign of the Cross on entering the house, adopt a communal work of justice and charity, or keep special the fast-days and feast-days? I am sure you will think of many other ways of preserving our Catholic distinctiveness.

Sunday, December 30, 2012

Let's forget niceness, let's be Catholic!



I am glad that our Archbishops at least are speaking out loud and clear about the redefinition of marriage, I find it depressing that all they can suggest is dropping a letter to your MP.
There are alternatives.
One of the big problems we have in England is Bishops who are just too nice, when what we need are radically orthodox ones. Niceness means being all things to all men, being willing to burn incense before a pagan god, gathering into the big Catholic tent people whose lifestyle choices and whose theology in any other age would exclude them.
Radical orthodoxy would suggest that we proclaim teaching loud and clear wherever we can. That has not happened since the Warlock/Hume remodelling of the Church into something particularly English, more comfortable with the CofE than Rome. They had a particularly local interpretation of VII.

Let's risk making ourselves unpopular! Let's forget niceness, let's be Catholic!

These are some rough notes for a Catholic Pro-family Manifesto

Rather than being embarrassed by it we should dare to talk about what the Church understands by being "human", which involves human sexuality. It is radical, we should accept that it is counter-cultural, it overthrows the politics of left and right by simply saying the family is the most important element in society not wealth creation or even self determination and self-fulfilment.


We could start by trying to get people to discuss marriage, how about large banners on every Catholic building saying something like "Marriage = Man + Woman: discuss"?
We could spend money on a poster campaign.
We should have done it ages ago but what about every diocese in the country producing study material on Humanae Vitae and Evangelium Vitae?
Is it too late to organise symposia in amongst orthodox Christian academics on Marriage?
In the capital at the very least we should be organising public meetings to talk about marriage, and demonstrations to show what we mean by marriage.


In the institutions we still control, our schools most especially, we should be promoting the family. The state, for the last century or two, has been promoting the view that we are here primarily to serve the economy, and that we have value and status in our production of wealth but as Catholic we should be educating people to understand we have value in our relationships with one another, ultimately in our family relationships. Just as the state promotes Sports or Performing Arts Academies we Catholics should be making every school or  college an Academy for the Family. With epidemic marital breakdown we need to teach people how to be married, especially boys, for too long Catholics have done so very little to really educate our young for either eternal or marital life.

We should recognise most women have abortions because of economic reasons, that controlling the size of families through contraception for most people is an economic decision.
We need to promote an authentic feminism (and masculinism) that is based on relationships, we need to promote the real rights of women to be parents, simply to be able to have children without the constant anxiety to find childcare and to be able to afford it.
We need to promote affordable family housing.
We need promote Sunday, the Lord's Day, a day of re-creation, as a day for building family.

Every Catholic social justice organisation should be deeply involved in promoting an economic model that sees the family, rather than the creation of personal wealth, as priority.



Saturday, December 29, 2012

A Prayer for St Thomas' for turbulent priests



Pour out your Spirit O Lord on the clergy of England and Wales, O Lord,
Inspire them, as You inspired St Thomas to rise up and oppose all that is contrary to Your Will.

And you Holy Archbishop, make our clergy troublesome and turbulent, give us courage to risk all, in the opposition to the evil which stalks our land. With your most powerful intercession arm us with the power which comes from on High. Help us in our weakness, turn our impotence into strength, turn infidelity into sure faith, turn our short sightedness into hope of the bright vision God has for our country and our lukewarmness into burning and ardent charity and love for the will of God.
Be our champion and our leader in the battle before us, let us not fear those who come to seek our destruction in the moral darkness of the winter night that has fallen upon us. Take from us the terrors and phantasms of the night. Like you we have only with the Cross of Christ, while those who are arrayed against us are armed with all the force of the State.
Be our good father and protect your family the Church, defend the clergy and intercede for all the people of this Kingdom.
Amen



 

Friday, December 28, 2012

Mass attendance: wounds and broken relationships



Most Primary School teachers say the can tell whether a child has both parents or has an absent father. Happy families tend to produce happy children, broken families tend to produce broken children. There seems to be a plethora of material that shows that divorce isn't just about breaking the marital bond but actually breaking the hearts and lives of children. Tim Stanley has story that a British consumer agency released a survey that showed that the tenth most requested gift from Father Christmas was “a dad”.

According to the census figures Brighton is the second "most atheistic" city in the UK, which probably actually reflects a lack of any shared or binding idea, atheism is not itself a shared belief but a rejection of a unifying belief, even so I am told that most of the parishes around the city were crowded with people this Christmas, especially in the leafier parishes of the city; lapsed children, non-Catholic spouses turned up in droves. Here, numbers were certainly up but we don't have many families. Housing here doesn't encourage families, most of my people live on their own, so a large number of people were away for Christmas or had no one to bring to Mass. So, I think we did quite well, considering a large number of our parishioners are students who returned home for the vacation, by having an increase of about 30%.

Loneliness seems to be a root problem for my parishioners. Loneliness leads to sin, "it is not good for man to be alone". Living alone tends to produce a soliptic spirituality and world view. Narcissism and self centred sexuality are easy vices, as are other forms of eccentricity. In that sense "the centre does not hold". Growing old on ones own, living on ones own, for many is a fearful prospect.  Fear touches the lives of so many, the experience of broken marriages and families produces a fear of any settled relationship. Older people often have a series of discarded relations, younger people have a fear of commitment, which makes the lasting commitment of marriage and family difficult.


Wednesday, December 26, 2012

10 Ways of Damaging Civil Liberties



A Happy and Blessed Christmas to you all.
And a Happy St Stephen's Day

Today the Church wisely teaches us that the message of Christmas has to be seen through the lens of the blood of the Martyrs. Same sex "marriage" will test many people's fidelity to the Catholic faith.

Thank God for some good strong support from some of our Archbishops and Bishops over Christmas, some sadly seem have had nothing to say at all, either over Christmas or in the Pasroral Letters that many Bishops issue for the Feast of the Holy Family.

C4M lists 10 ways redefining marriage would damage civil liberty, (my comments in red). As our local Conservative MP Mr Weatherly has called for Churches that will not marry same sex couples, to not be allowed to marry anyone, these issues should be taken seriously.
1. Teachers in state schools will be forced to endorse the new definition of marriage. Those that refuse could be disciplined or even dismissed. Such action would be legal. As Catholics were forced out of offering adoption services, so we are likely to be forced out of education entirely, or any charitable work that envolves Government funding, or resources of any kind. 
Will the Government also get rid of school governors who disagree with redefinition. 
2. Parents will ultimately have no legal right to withdraw their children from lessons which endorse the new definition of marriage across the curriculum. As there has been in Canada and Spain were SS "Marriage" has been introduced there has also been legislation introduced to remove the terms "Mother" and "Father" and replace them with "Parent #1" and "Parent #2". 
3. NHS/University/Armed forces chaplains could be lawfully fired by their employers if they express, even outside work time, the belief that marriage is between one man and one woman. It is not only chaplains but other government/local government employees whose jobs could be at risk.
4. Foster carers and prospective adopting parents could be legally rejected by local authorities on the basis that they fail to embrace the new definition of marriage. 
5. Public sector workers could be demoted or dismissed for expressing support for marriage between one man and one woman. Will we also start banning texts that promote 
 marriage between one man and one woman from public libraries and public places?
6. Registrars who have a conscientious objection to the new definition of marriage will be dismissed unless they are prepared to act against their beliefs. And what about psychiatists and counsellors employed by the NHS?
7. Churches/mosques/synagogues could ultimately be forced to perform same-sex weddings if a Government ban on such weddings in religious premises is overturned by the European courts. Despite the Cameron's talk of "triple locks" the scenario of a member of the clergy taking his/her religious institution to court for forbidding him/her to "marry" ss couples is highly likely.
8. The Church of England may have to disestablish or face the prospect of court action because, as the established church, it must provide a wedding to any person who is legally eligible to get married. It is inconceivable that the State Church will be allowed to continue to be opposed to redefined "marriage", increasingly pro-ss "marriage" bishops will be appointed. As we have seen with the ordination of female bishops the Cof E will be increasingly urged to "get with the programme". The CofE is a fairweather friend on this matter, unfortunately.

9. Faith-based charities could be banned from hiring public facilities if they refuse to endorse the new definition of marriage. Faith based charities and Churches are likely to lose their charitable status.
10. Clergy who disagree with same-sex marriage, but who are in a denomination which has no such objection, could be taken to court if the Government allows religious same sex weddings. Such clergy are likely to be forced out, anyway.
What the "shambolic" and shallow Mr Cameron has shown is that this Government cannot be trusted on any promise it makes regarding marriage or the family. The relationship between male and female is hardwired into nature itself not just human beings, the Government wants to alter this, my great anxiety is if this goes ahead what else will a future government decide it can legislate on: abolish death, or turn back the sea?

Monday, December 24, 2012

Christmas Spirit



We strive for perfection, we don't usually achieve it at Christmas

The Turkey is overcooked and burnt
The potatoes are like bullets
Uncle Fred gets drunk
Mum has just had a minor row with her new daughter-in-law,
they are both tight lipped - she has just announced she is a veggie!
Granny doesn't like her presents
Gran-Pa is annoyed with her and has just kicked the cat
The dog knocked over the Christmas tree
There is a power-cut
Dad has put too much brandy on the pudding, its catches the curtains alight
Auntie Molly broke her dentures on a mince pie
Great Uncle Bob shouldn't have eaten the sprouts
The children all eat too many sweets, so they are either sick or hyper
The neighbours are having a row
etc, etc, etc

This is the Spirit of Christmas and Jesus wants to be part of it, to become one with it all. in all the nonsense of it and with all the imperfection of most people's Christmas. It is never going to be as perfect as we want it to be. Human beings are not perfect, there are always flaws, always something going wrong.

In the muck and filth of a Bethlehem stable He is Emmanuel, 'God with us', He wants to be amongst us, that is all. He doesn't make the stable perfect, there is no tinsel, the smell and stench is there before, during and after his birth. It is as it is, the best they can find but far from perfect. There is no tinsel. The angels sing away in the fields. The shepherds come, and they aren't CRB checked, some are downright shady, so are the neighbours. God doesn't change the stable, he simply comes to be present.

Actually Christmas, the real one is ghastly, no preparations, the midwife a stranger, no family around. It happens amongst strangers.
Jesus' message is "Come to me ..." He wants to be with us, we are called to choose, either we gather with him and learn to love Him and come into an ever closer union with Him or we are deaf to his call and remain outside of presence.

The choice given to us is either to say "Yes" to Him or remain strangers.

The Lord’s descent into the underworld

At Matins/the Office of Readings on Holy Saturday the Church gives us this 'ancient homily', I find it incredibly moving, it is abou...