Monday, November 20, 2017
The third man
The third man or servant, the one with one talent is worth considering. Why did he not do anything with that one talent, except bury it?
The answer is given us, "Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; so I was afraid ..." (RSV translation). It is pretty obvious that his fear has blinded him to know that what the master wanted was a profit. so it seems as if he didn't know his master very well, the other two servants obviously knew him better. Perhaps the fact he buries the talent indicates that whilst his master is away, for 'a long while', he is happy to have him out of his mind and house and life, his memory buried with talent amongst the dead things in the earth. One is left to wonder too what he is doing whilst not burdened by his master's affairs, is he mistreating his fellow servants or perhaps found another master to serve.
Scripture tells us, "perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love" (1Jn 4:18). We don't kinow about the other two servants but presumably they knew the master better than the third one, perhaps they loved him too because the knew him "We cannot love what we do not know", says St Thomas Aquinas. The third servant certainly does not love, he is merely afraid, too afraid to either know or do his masters will, yet he knows it perfectly, because he says that his master reaps where he has sown and gathers where he has not winnowed.
Jesus says, "If you love me, keep my commandments". John 14:15. There are lots of themes here, first of all love gives us an insight into what his commandments are, then proof of love is by action, not necessarily by emotions or sentiment.
What is not forgiven the third servant is that he is paralysed by 'his' fears and is unable to see or act beyond them to produce any fruit, he is fixed on himself rather than his master. He has built his life, his house, on the sand, of his feelings and fears, rather than the rock-like hardness of the masters will who invites his servants to follow "the hard and narrow path".
Posted by Fr Ray Blake