Pope mobile doesn't stop

In this video the 'pope mobile'  almost runs over someone who gets in the way rather than stopping to check on whether the man is injured or not, it continues on its way.

I don't know whether the pope's chauffeur is the same one who braked abruptly and caused the Pope to fall and cut his face, which was widely reported.

What I find surprising is the lack of media attention to this event and the lack of concern over the man. Perhaps things are different Columbia, in the rest of the world a vehicle that is involved in an accident would be expected to stop and even if the law doesn't, charity does.

Going into Reverse

The Servus Servorum Dei recently said to a meeting of Italian liturgists, regarding the liturgy, that with his magisterial authority he declared post-concilliar liturgical changes are ‘irreversible’. As with many of the things he says, I am left wondering quite what he means, or even whether it contained any meaning at all.

It is a truism surely, what has happened in the past can't be reversed; an act of iconclasm cannot be undone, a smashed statue might be glued together but it still bears the marks of the violence done to it, and the community (like Italian liturgists) accustomed to violence seem to have that tendency in their psychological make-up, even a great deal of psychotherapy or analysis won't effect a cure, the only cure is a biological solution, the passing away of a generation.

The thing is that so much of the 'innovations' of the 1970s/80s rather than appealing to the young or even the middle-aged nowadays, chase them away. Again, again though the Pope says their is no reversal we do see bishops reversing what their predecessors did; in England and Wales, we've had a return to meatless Fridays and this week two of or Holy Days have been restored to their proper dates. It might indeed be that most Catholics haven't realised  the sinfulness of a bacon sandwich and it will take sometime to return to full churches on a Holy Day but this strikes me as being a reversal.

May our bishops having discovered the reverse gear, use it frequently! Bless them.

CONGREGATION FOR DIVINE WORSHIP AND THE DISCIPLINE OF THE SACRAMENTS Prot. No. 180/17 ENGLAND AND WALES
To His Eminence, Cardinal Vincent Nichols, Archbishop of Westminster, President of the Bishops’ Conference of England and Wales, having taken into consideration the letter received on 21st February 2017, by virtue of the faculty attributed to this Congregation by the Supreme Pontiff FRANCIS, we willingly grant that in future, in the calendar specific to the same Conference, the celebration of the solemnity of the Ascension of the Lord will be celebrated on its particular day, namely, forty days after Easter; the celebration of the Epiphany of the Lord on its particular day, namely, 6th January. When the solemnity of the Epiphany of the Lord falls on a Saturday, it is to be assigned to the Sunday following; when on a Monday, to the Sunday preceding. All things to the contrary notwithstanding.
From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments,
4th August 2017, on the feast of St John Mary Vianney, presbyter.
Robert Card. Sarah Prefect
+Arthur Roche Archbishop Secretary

The Future?

I had a visit from a former parishioner who is now a brother of one of the new Oratories. Oratories seem to be on the rise. Birmingham and London have existed since the 19th century but almost 30 years ago Oratorians took over St Aloysius in Oxford and a the failing Jesuit church began to thrive. In recent years bishops have entrusted churches in York, Bournemouth and Cardiff to them. No-one would dispute that the Oratories have a very distinct flavour, even the new ones; there is what some might suggest is a certain dustiness about them. a tendency, even if most of their Masses are Novus Ordo to look to ‘Tradition’, they, like St Philip Neri, tend to look to the formation of young men in doctrine and liturgy, in both Cardiff and Bournemouth part of their mission is acting as chaplains to the universities.

The Oratories are part of a trend, in Preston both the Institute of Christ the King and the Fraternity of St Peter have been given churches where others have failed, so too in New Brighton. It might be that these bishops are acting in desperation and simply want museum curators for huge but splendid old churches that they cannot find the manpower to cover. Yet these institutes are happy to take them on, they have plenty of other offers round the world but they feel they can turn these churches into mission centres, that what others have fail at doing they can succeed.

I have another young friend, again a former parishioner, who will be ordained priest next year, he studied at Econe, his large family are staunch supporters of the Fraternity, one of his brothers is also a seminarian and a sister is a Dominican novice. I am rather saddened that the FSSPX have chosen to close their chapel here in Brighton but that is not the general trend, they are growing:

635 priests,
215 seminarians
40 pre-seminarians,
117 religious brothers
79 oblates

The priests live in 165 priories in 32 countries and have 772 centers in 72 countries around the world. I don't know many of their priests but those I have met seem to be, rather than having two heads, or as they are often pictured anti-Semitic sede vacantists, rather normal young men with a passion for the mission of Christ and his Church.

This year it was reported that a quarter of all ordinations in France were of 'traditional priests' which presumably means they were ordained in the traditional rite but then one is led to suspect that the majority of the rest also had traditional sympathies.

As most dioceses, most religious congregations are contemplating decline or even closure, (most priests throughout the western world have a sense they will be the last in their parishes) we should be asking if we have anything to learn from the traditional and radically orthodox. and asking ourselves too why the Church that some might describe as the "Church of yesteryear" seems to be about mission when the "Church of today" is concerned with maintenance and is in general quite unsuccessful at that.

Catholics, go out and change Britain!

This is a brilliant piece by Tim Stanley, one of our former parishioners and servers at our Traditional Mass. It is a clarion call for us Catholics to speak out and change Britain

First, that we are called to be outspoken social critics. Second, that our witness will personally cost us dear.

Catholic conservatism is pretty barren, even more so than liberalism, the first looks back to a golden age a few years ago and has no imagination, the latter offers imagination and takes its lead from secularism but orthodoxy and traditionalism places us in the mainstream of a cast of mind that begins in the Incarnation and enables us to look at our society and condemn current evils but also offers a vision of what the future, a Christian future could be.

Tim offers a vision of a society that the social encyclical of the Pope's of the last hundred years present, that was rooted in the scriptures and the Fathers. As Catholics we have a vision of a society that is radically different to the shallow anaemic ideologies of today's politicians.

Tim talks about the great social evils of our day, about poverty and financial disparity, porn and the sexualisation of our children, the damage to relationships , to mental health, to understanding ourselves, the evils of abortion and euthanasia, but go read .....

... Our wonderful, glorious, immaculate Church – the Bride of Christ, the hope of mankind.
She is like the mother we take for granted (and every mother will tell you: “You take me for granted!”). Do we do enough for her? Enough is never enough. Do we go every Sunday? Do we confess our sins as regularly as possible? Do we pray? Do we venerate the precious sacraments? Do we really listen to what the Pope says? Are we doing enough to support our priests? And what are we doing to add to their flock?
If we want to transform our society, let us transform our Church – nurture it, help it to grow, bring it more souls. The way to do that is to live openly as a Catholic. Talk to people about it. Explain why you’re not eating meat on a Friday and what Christmas really means to you. Decorate your office space with pictures of saints. Tell people you’re going to pray for them: it will comfort the needy and irritate the blasphemous. Transform society by being openly, nakedly, a Christian to those around you, and not being frightened either by their curiosity or their hostility.
And, most of all, Catholics need to do something that has become counter-cultural in the 21st century: have as many babies as possible. Raise an army of Catholics. Send them out to fight.
That’s how we win: we throw ourselves into the battle with a courage that saves us and the people we encounter. It is a matter of living with integrity. To quote St Catherine of Siena: “If you are who you are meant to be, you will set the world on fire!”

I say again go read ..;
Or even buy the Catholic Herald this week.

Personally, I would give Tim a voice on the Bishop's Conference or put him in charge of Catholic Voices, but then he is a convert ....

Clergy wit

Fr Hunwicke recently used the word 'mingent', which some of those who commented on his blog didn't understand, It reminded me of a priest friend in my diocese, long since dead, who suggested 'mingency' could be a collective noun for clergy though he would also use it of the twenty years his predecessor's time in his parish, as in "during the mingency of Fr  ...."  ,

Clergy can be a bit acerbic, as well as witty about their superiors, here are few examples lest they be forgotten:

• A miter: an artificial extension of a natural vacuum.
• An auxiliary bishop: A theological nonentity.
• An auxiliary bishop:The bishop's perpetual curate.
• An auxiliary bishop: The real bishop's bully boy / bouncer.
• Monsignor/Canon: a title to put on an envelope to impress the postman.
• Monsignor/Canon: a title that denotes years of brown nosing that has ended in failure.
• Being made a Canon: a kind way for a bishop to suggest retirement.
• Of a deposed bishop: In my day he wouldn't have made his first confession let alone been consecrated bishop.
• Of a new bishop: He intends to re-order the cathedral by replacing his predecessors' fence with his own particular throne.
• A bishop symbolised by a singular cross, an archbishop a double-cross
• A note to his bishop after a priest's burial, "My Lord, you have let me down for the last time".

Gay Bullying

In Brighton today is 'Pride Day' and it looks as if it is going to rain on the various civic parties tonight.

I just met a young man Muslim who works for Sainsbury's, he was very upset because he was forced to wear one of these tee shirts. He didn't protest he wants to work.

The National Trust has been forced to lay off of bullying its volunteers, maybe our retailers might follow suit.

I tend to listen to a lot of BBC's Radio 4. I feel bullied, recently, every day there has been at least one programme glorying in homosexuality, one is actually called 'Gay Britannia'. Perhaps it is English sexual prurience but homosexuality seems more prominent even than heterosexuality on the BBC. It is surprising since only 2% of people self identified as homosexuals in the last census, perhaps in the artistic 'community' the figure is much higher than the national average but I wish they would just get on with their lives - quietly, like everyone else.

The Russian Revival

I can't help wondering what would have happened if we didn't have the liturgical reforms of the 60s/70s, there is nothing within the Catholic Church to help answer the question except Fr Montgommery-Wright's parish in France and the diocese of Campos in Brazil, where there were no loss in numbers, the working class seem to have remained faithful, both were headed by exceptional and somewhat eccentric clergy.

Perhaps the the Orthodox world might offer a clue, in Greece the decline though not as dramatic as in the Latin West seems to follow the same general decline but in Russia things are quite different. According to a recent Pew Forum survey over 70% of Russians identify as Orthodox. I remember a time when there were cities without a single open Church and Moscow and Leningrad (now St Petersburg) a solitary priest offered the liturgy in almost derelict cold churches for a few elderly women.

One must remember that many of the Russian Church's structures are the same as before the Revolution 100 years ago, they haven't undergone the changes that affected the West. The liturgy is of course unreformed and in Church (or old) Slavonic.

A friend of mine, a Greek bishop, who was recently a guest of the Patriarch of Moscow saw a Church which was quite different, the churches he was taken to were revitalised, full of young men and women on Sunday's and feast days, he visited four of the Moscow seminaries each with between 300 and 400 hundred seminarians. In formerly atheistic Russia there are now chaplains in the military and even in schools. There are huge outdoor processions and services and the number of baptisms increases year after year. Monasteries and convents once derelict are now filled with monks and nuns.

Obviously, Putin has used the Russian Church to construct the narrative of Holy Mother Russia after years of Soviet destruction not only of the economic and social infra-structure of Russia but also of the souls of individual Russians. It is worth remembering that at one time during the Soviet era women had an average of seven abortions in their life time, leaving Russia under populated.

I often wonder if Our Lady has appeared to young shepherd somewhere in Russia and has asked for the Consecration of, and prayers for the Conversion of the West. Perhaps when we realise that the West is in a similar situation to the Soviet Union in the 1980s our political leaders might realise the rediscovery of Christian Europe could offer it a form of moral regeneration, unless of course they turn to Islam.