3. Our ministry as Bishops thus impels us to discern God's saving will and to devise a pastoral plan capable of training God's People to recognize and embrace transcendent values, in fidelity to the Lord and to the Gospel.
Certainly the present is a difficult time for the Church, and many of her children are experiencing difficulty. Society is experiencing moments of worrying disorientation. The sanctity of marriage and the family are attacked with impunity, as concessions are made to forms of pressure which have a harmful effect on legislative processes; crimes against life are justified in the name of individual freedom and rights; attacks are made on the dignity of the human person; the plague of divorce and extra-marital unions is increasingly widespread. Even more: when, within the Church herself, people start to question the value of the priestly commitment as a total entrustment to God through apostolic celibacy and as a total openness to the service of souls, and preference is given to ideological, political and even party issues, the structure of total consecration to God begins to lose its deepest meaning. How can we not be deeply saddened by this? But be confident: the Church is holy and imperishable (cf. Ephesians 5:27). As Saint Augustine said: "The Church will be shaken if its foundation is shaken; but will Christ be shaken? Since Christ cannot be shaken, the Church will remain firmly established to the end of time" ("Enarrationes in Psalmos," 103,2,5: PL 37,1353).
Certainly the present is a difficult time for the Church, and many of her children are experiencing difficulty. Society is experiencing moments of worrying disorientation. The sanctity of marriage and the family are attacked with impunity, as concessions are made to forms of pressure which have a harmful effect on legislative processes; crimes against life are justified in the name of individual freedom and rights; attacks are made on the dignity of the human person; the plague of divorce and extra-marital unions is increasingly widespread. Even more: when, within the Church herself, people start to question the value of the priestly commitment as a total entrustment to God through apostolic celibacy and as a total openness to the service of souls, and preference is given to ideological, political and even party issues, the structure of total consecration to God begins to lose its deepest meaning. How can we not be deeply saddened by this? But be confident: the Church is holy and imperishable (cf. Ephesians 5:27). As Saint Augustine said: "The Church will be shaken if its foundation is shaken; but will Christ be shaken? Since Christ cannot be shaken, the Church will remain firmly established to the end of time" ("Enarrationes in Psalmos," 103,2,5: PL 37,1353).
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